The gentleness of these methods of oppression throws a certain light on the perversion which prevents me from shouting out "The emperor has no clothes! We take no responsibility for the content rqoul any website which we link to, please use your own discretion while surfing the links.
The two parts of this book, devoted to the analysis of these two perspectives, should thus be approached, not in succession, as their arrangement demands, but simultaneously, since the description of the negative founds the positive project and the positive project confirms negativity. The despair of consciousness makes the murderers of Order, the consciousness of despair makes the murderers of Disorder.
Shall I be content with explanations that kill me when I have everything to win in a game where all the cards are stacked against me?
Works translated by: gunsbourg, raoul
And all the while everyone wants to breathe and no-one can breathe, and many say "We will breathe later", and most do not die, because raouo are already dead. The same people who are murdered slowly in the mechanized slaughterhouses of work are also arguing, singing, drinking, dancing, making love, holding the streets, picking up weapons and inventing a new poetry.
When our eyes meet someone else's they become uneasy, as if they could make out their own empty, soulless reflection in the other person's pupils. The rattles of counter-revolution echo through the vaults of despair.
The opposition of two terms is given its real meaning by the introduction of a third. To this extent we are justified in talking of a third force.
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While we free live sex chat raoul variety, we walk but as so many Ghosts or Shadows in it, that it self being but the Umbrage of the Unity. Is it because it transforms nature? If he walked into the street after closing all the doors and windows of his house, he felt uncomfortable, because his brain was compressed by the air, and he had to go back home to open a door or a window.
The temporal masters of Christianity were resolved that only they should be entitled to treat of the difference between the master of Good and the master of Evil. Or has it been put in a museum?
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The compromises I have made with stupidity under the pressure of circumstances rush to meet me, swimming towards me in hallucinating waves of faceless he. It is the morality of shopkeepers: "You scratch my back, I'll scratch yours", "You mustn't let people get too familiar": politeness, the art for art's sake of non-communication. Consciously or not, most people would rather die than live a permanently unsatisfying life.
We have never emerged from the times of the slavers. It is a sort of pleasure-anxiety which prevents us both from settling down in the community of illusion and from fre trapped in the cellar of isolation.
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The Other in whom I do not find myself is nothing but a thing, and altruism le me to the love of things, to the love of my isolation. Certainly the seeds of an authentic collective life are lying dormant within the illusion itself -- there is no illusion without a real basis -- but real community remains to be created.
Christianity, that unhealthy therapeutic, pulled off its masterstroke when it married man to suffering, whether on the basis of divine grace or natural law. It will have to give a new value to the old principle of sovereignty 4.
All these dead, mechanized, specialized actions, stealing a little bit of life a thousand times a day, until the exhaustion of mind and body, until that death which is not the end of fres but the final saturation with absence; this is what lends a dangerous charm to dreams of apocalypses, gigantic destructions, complete annihilations, cruel, clean and total deaths. Where on earth can it be? No murderers -- and no humanists either!
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Consider disaster photographs, stories of cuckolded singers, the ridiculous dramas of the gutter press; hospitals, asylums, and prisons: real museums of suffering for the use of those whose fear of entering them makes them happy to be outside. They were the great intermediaries through which the choice of one side or the other had to pass; they controlled the paths to salvation and damnation, and this control was more important to them than salvation and damnation themselves.
The boat of love breaks up in the current of everyday life. A flux of barely perceptible s assails the walker, who is not alone. Unfortunately for these neo-economist thinkers, these proofs belong to the nineteenth century, a time when the misery of the working classes made the right to work the counterpart of the right to be a slave, claimed at the dawn of time by prisoners about to be massacred. For the individual, the oscillation takes the place of freedom; like a condemned man, he paces up and down between the blank wall of his cell and the barred window that represents the possibility of escape.
Everyone was arguing about the and position of the windows.
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Enlightenment philosophy accelerated the descent towards the concrete insofar as the concrete was in some ways brought to power with the revolutionary bourgeoisie. Power has no option but to smash or incorporate the third force without admitting its llive. It conceals a technique of wear and tear usurewhich is itself prey to the gift of destruction which it invites contradictorily 1.
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But this would be to overlook the ignoble slag of religion, caht all Christian mythology, which devoted all its genius to perfecting this morbid and depraved precept: protect yourself against mutilation by mutilating yourself! A brick is added to the Berlin wall; the bloodthirsty Mao gnashes his paper teeth, while in the background a choir of little Chinese nitwits sings paeons to fatherland, family and work.
What used to hold it up, today brings it down.
What effect did the clowns of the left have as they trotted about on their anti-racialist and anti-anti-semitic hobbyhorses? The manners of slaves.
The witnesses for the prosecution can hardly be suspected of anarchist tendencies. Only exchange has been planned, and with it rree mutual sacrifice which it entails.